Showing posts with label 1900's. Show all posts
Showing posts with label 1900's. Show all posts

Friday, October 28, 2016

Ring the Buddha Bells

As my last post made known Tressa’s occult powers, this will be my last post and is the last recorded song by Tressa Norne, the former Temple girl in the temple of Erlik.

"Ring, ring, Buddha bells, Gilded gods are listening. Swing, swing, lily bells, In my garden glistening. Now I hear the Shaman drum; Now the scarlet horsemen come; Ding-dong! Ding-dong! Through the chanting of the throng Thunders now the temple gong. Boom-boom! Ding-dong!

Let the gold gods listen! In my garden; what care I Where my lily bells hang mute! Snowy-sweet they glisten where I'm singing to my lute. In my garden; what care I Who is dead and who shall die? Let the gold gods save or slay Scented lilies bloom in May. Boom, boom, temple gong! Ding-dong! Ding-dong!"

Chapter IX The West Wind, Slayer of Souls, Robert W. Chambers

Thursday, October 27, 2016

Who is Nan-yang Maru-AKA (Tressa Norne); A Host of Characters?

"My father was in the spice trade in Yian. The Yezidees took Yian in 1910, threw him into a well in his own compound and filled it up with dead imperial troops. I was thirteen years old.... The Hassani did that. They held Yian nearly eight years, and I lived with my mother, in a garden pagoda, until 1914. In January of that year Germans got through from Kiaou-Chou. They had been six months on the way. I think they were Hassanis. Anyway, they persuaded the Hassanis to massacre every English-speaking prisoner."

"I was seventeen. A certain person had placed me among the temple girls in the temple of Erlik. It pleased this person to make of me a Mongol temple girl as a mockery at Christ. They gave me the name Keuke Mongol. I asked to serve the shrine of Kwann-an—she being like to our Madonna. But this person gave me the choice between the halberds of the Tchortchas and the sorcery of Erlik."

Nan-yang Maru learned her trade well and seems to be predisposed to these dark arts, even so that she is able to defy and hold sway over all others sent her way to depose her.

Chapter I The Yezidee, The Slayer of Souls, Robert W. Chambers

Tuesday, October 18, 2016

Riddle of the Sands Extras

Here are two additional Riddle in the Sands resources that I have just come upon:

The Riddle of the Sands LibriVox Recording (394MB)

For those of you who do not have an E-reader or prefer to listen to your literature as readings, LibriVox offers a recording of the text.

BBC, In Our Time (45 minute podcast)

The BBC offers a 45-minute discussion on the decline of Anglo-German relations before the First World War. Along with the “Battle of Dorking”, 'The Riddle of the Sands’ is given a brief mention as some of the cautionary literature being purported during that time period.

Friday, October 14, 2016

The Slayer of Souls

" 'There in the dusk of the temple when the Eight Assassins came—the eight Sheiks-el-Djebel, all in white—chanting the Yakase of Sabbah—always that dirge when they came and spread their eight white shrouds on the temple steps——' "

Her voice caught; she waited to recover her composure. Then went on:

"The ambition of Genghis was to conquer the world by force of arms. It was merely of physical subjection that he dreamed. But the Slayer of Souls——"

"Who?" asked Recklow sharply.

"The Slayer of Souls—Erlik's vice-regent on earth—Hassan Sabbath. The Old Man of the Mountain. It is of him I am speaking," exclaimed Tressa Norne—with quiet resolution. "Genghis sought only physical conquest of man; the Yezidee's ambition is more awful, for he is attempting to surprise and seize the very minds of men!

There was a dead silence. Tressa looked palely upon the four.

"The Yezidees—who you tell me are not sorcerers—are using power—which you tell me is not magic accursed by God—to waylay, capture, enslave, and destroy the minds and souls of mankind."

Chapter 5 The Assassins, Slayer of Souls, Robert W. Chambers

Thursday, October 13, 2016

The Riddle of The Sands

You can always assume that the novel will give you more detail than the movie, but once reading the book it was nice to see how the characters of this story were portrayed. The video tells the story in a bit different manner, but it was no less entertaining.


The Riddle of the Sands; Maps and Charts

I just completed my reading of “The Riddle of the Sands”, which was edited by Erskine Childers (1870-1922). I read the text as an Epub and didn’t get to read the Preface or get to view the accompanied maps and charts. As you know I love my maps and charts.

“The Riddle of the Sands” is a record of secret service that had been recently achieved (1902). The preface will give you some of the details. For the full story I highly recommend this novel. The novel starts off a bit slowly, but if you are like me and like a good sea yarn you will appreciate all the navigation details, and will come to appreciate the knowledgeable seamanship of captain Davies.

Preface

"A WORD about the origin and authorship of this book:

In October last (1902), my friend 'Carruthers' visited me in my chambers, and, under a provisional pledge of secrecy, told me frankly the whole of the adventure described in these pages. Till then I had only known as much as the rest of his friends, namely, that he had recently undergone experiences during a yachting cruise with a certain Mr 'Davies' which had left a deep mark on his character and habits.

At the end of his narrative—which, from its bearing on studies and speculations of my own, as well as from its intrinsic interest and racy delivery, made a very deep impression on me—he added that the important facts discovered in the course of the cruise had, without a moment's delay, been communicated to the proper authorities, who, after some dignified incredulity, due in part, perhaps, to the pitiful inadequacy of their own secret service, had, he believed, made use of them, to avert a great national danger. I say 'he believed', for though it was beyond question that the danger was averted for the time, it was doubtful whether they had stirred a foot to combat it, the secret discovered being of such a nature that mere suspicion of it on this side was likely to destroy its efficacy.

There, however that may be, the matter rested for a while, as, for personal reasons which will be manifest to the reader, he and Mr 'Davies' expressly wished it to rest.

But events were driving them to reconsider their decision. These seemed to show that the information wrung with such peril and labor from the German Government, and transmitted so promptly to our own, had had none but the most transitory influence on our policy. Forced to the conclusion that the national security was really being neglected, the two friends now had a mind to make their story public; and it was about this that 'Carruthers' wished for my advice. The great drawback was that an Englishman, bearing an honoured name, was disgracefully implicated, and that unless infinite delicacy were used, innocent persons, and, especially, a young lady, would suffer pain and indignity, if his identity were known. Indeed, troublesome rumours, containing a grain of truth and a mass of falsehood, were already afloat.

After weighing both sides of the question, I gave my vote emphatically for publication. The personal drawbacks could, I thought, with tact be neutralized; while, from the public point of view, nothing but good could come from submitting the case to the common sense of the country at large. Publication, therefore, was agreed upon, and the next point was the form it should take. 'Carruthers', with the concurrence of Mr 'Davies', was for a bald exposition of the essential facts, stripped of their warm human envelope. I was strongly against this course, first, because it would aggravate instead of allaying the rumours that were current; secondly, because in such a form the narrative would not carry conviction, and would thus defeat its own end. The persons and the events were indissolubly connected; to evade, abridge, suppress, would be to convey to the reader the idea of a concocted hoax. Indeed, I took bolder ground still, urging that the story should be made as explicit and circumstantial as possible, frankly and honestly for the purpose of entertaining and so of attracting a wide circle of readers. Even anonymity was undesirable. Nevertheless, certain precautions were imperatively needed.

To cut the matter short, they asked for my assistance and received it at once. It was arranged that I should edit the book; that 'Carruthers' should give me his diary and recount to me in fuller detail and from his own point of view all the phases of the 'quest', as they used to call it; that Mr 'Davies' should meet me with his charts and maps and do the same; and that the whole story should be written, as from the mouth of the former, with its humours and errors, its light and its dark side, just as it happened; with the following few limitations. The year it belongs to is disguised; the names of persons are throughout fictitious; and, at my instance certain slight liberties have been taken to conceal the identity of the English characters.

Remember, also that these persons are living now in the midst of us, and if you find one topic touched on with a light and hesitating pen, do not blame the Editor, who, whether they are known or not, would rather say too little than say a word that might savour of impertinence."

E. C.
March 1903



Accompanied Maps and Charts (The preface, maps and charts are not available in the epub version.)

Map A—General Map
Chart A—Chart to Illustrate the Stranding of the 'Dulcibella,' etc.
Map B—Map of East Friesland
Chart B—Chart of Juist, Memmert, and Part of Norderney
Sketch—Memmert Salvage Depot

Wednesday, October 12, 2016

Devil Worship

"Recklow touched his short silvery moustache hesitating, Then:

'"The worship of Erlik is devil worship," he said. "Also I am entirely prepared to believe that there are, among the Yezidees, adepts who employ scientific weapons against civilisation—who have probably obtained a rather terrifying knowledge of psychic laws which they use scientifically, and which to ordinary, God-fearing folk appear to be the black magic of sorcerers..." '

' "The devil-worship, of which one of the modern developments is Bolshevism, and another the terrorism of the hun, began in Asia long before Christ's advent: At least so it was taught us in the temple of Erlik.

"It has always existed, its aim always has been the annihilation of good and the elevation of evil; the subjection of right by might, and the worldwide triumph of wrong.' "

Chapter 5 The Assassins, Slayer of Souls, Robert W. Chambers

Monday, October 3, 2016

An Encypted Telegram is Received

The following telegram came, encrypted, to the governments special agent Victor Cleves:

"Washington "April 14th, 1919."

"Investigation ordered by the State Department as the result of frequent mention in despatches of Chinese troops operating with the Russian Bolsheviki forces has disclosed that the Bolsheviki are actually raising a Chinese division of 30,000 men recruited in Central Asia. This division has been guilty of the greatest cruelties. A strange rumour prevails among the Allied forces at Archangel that this Chinese division is led by Yezidee and Hassani officers belonging to the sect of devil-worshipers and that they employ black arts and magic in battle.

"From information so far gathered by the several branches of the United States Secret Service operating throughout the world, it appears possible that the various revolutionary forces of disorder, in Europe and Asia, which now are violently threatening the peace and security, of all established civilisation on earth, may have had a common origin. This origin, it is now suspected, may date back to a very remote epoch; the wide-spread forces of violence and merciless destruction may have had their beginning among some ancient and predatory race whose existence was maintained solely by robbery and murder.

"Anarchists, terrorists, Bolshevists, Reds of all shades and degrees, are now believed to represent in modern times what perhaps once was a tribe of Assassins—a sect whose religion was founded upon a common predilection for crimes of violence.

"On this theory then, for the present, the United States Government will proceed with this investigation of Bolshevism; and the Secret Service will continue to pay particular attention to all Orientals in the United States and other countries. You personally are formally instructed to keep in touch with XLY-371 (Alek Selden) and ZB-303 (James Benton), and to employ every possible means to become friendly with the girl Tressa Norne, win her confidence, and, if possible, enlist her actively in the Government Service as your particular aid and comrade.

"It is equally important that the movements of the Oriental, called Sanang, be carefully observed in order to discover the identity and whereabouts of his companions. However, until further instructions he is not to be taken into custody. M. H. 2479

"(Signed) "(John Recklow.)"

Chapter III Grey Magic, Slayer of Souls, Robert W. Chambers

Thursday, September 22, 2016

Keep Your Signs and Your Shrouds to Yourself

"Tressa Norne (Nan-yang Maru): "I saw the sign of Yu-lao in fire floating in the day-sky. I saw his spectral moon rise and vanish in mid-heaven. I understood. But——" And here she suddenly showed an edge of teeth under the full scarlet upper lip: "Keep your signs and your shrouds to yourself, dog of a Yezidee!—toad!—tortoise-egg!—he-goat with three legs! Keep your threats and your messages to yourself! Keep your accursed magic to yourself! Do you think to frighten me with your sorcery by showing me the Moons of Yu-lao?—by opening a bolted door? I know more of such magic than do you, Sanang—Death Adder of Alamout!"

Chapter I The Yezidee, The Slayer of Souls, Robert W. Chambers

Wednesday, September 21, 2016

The Saghalien

"And here, in the brilliant moonlight of the China Sea, she (Nan-yang Maru) curled up cross-legged on the deck, all alone, and sounded the four futile strings of her moon-lute, and hummed to herself, in a still voice, old songs she had sung in Yian before the tragedy. She sang the tent-song called Tchinguiz. She sang Camel Bells and The Blue Bazaar,—children's songs of the Yiort. She sang the ancient Khiounnou song called "The Saghalien":
I
'In the month of Saffar Among the river-reeds I saw two horsemen Sitting on their steeds. Tulugum! Heitulum! By the river-reeds.

II
In the month of Saffar A demon guards the ford. Tokhta, my Lover! Draw your shining sword! Tulugum! Heitulum! Slay him with your sword!

III
In the month of Saffar Among the water-weeds I saw two horsemen Fighting on their steeds. Tulugum! Heitulum! How my lover leeds!

IV
In the month of Saffar, The Year I should have wed— The Year of The Panther— My lover lay dead,— Tulugum! Heitulum! Dead without a head. '"

Chapter I The Yezidee, The Slayer of Souls, Robert W. Chambers